Randomly Selected Article or Link

Congratulations.

If any of the naysayers come across to Rome I may have to leave. One arrogant Messianic prick was nearly enough to make me leave.

In the first few sentences on Question Time tonight David Milliband, whom I generally quite like for a Labour minister, said that there's a debate to be had within the Muslim community, that all the great faiths have had in the past, about whether they side with those who seek co-existence with others or domination over others.

He's right of course, this is a debate that has been held by the world's other faiths, as well as Islam, through centuries. And you know what - the faith that seems to have most consistently decided on the "domination" answer over the centuries is Christianity. And it's probably no surprise that even today, the spread of western liberal-democratic hegemony by hook, crook or force, is still driven primarily by those of a Christian religious bent, like Bush and Blair.

If we set ourselves up as world police then those with a grievance against the world are going to target us. Personally, I don't vote for a Westminster representative to see some jumped up MP straddling the world like some Titan. I long to see the day when we put our own problems and communities first, to try to become smaller in the world.

I know that seems counter-intuitive. I understand the arguments about how we are trying to spread freedom and democracy and so on. But it took us centuries to discover true democracy (and in many aspects we are not there yet). Our example, in a globalised world, with media beamed into homes on nearly every square inch of the planet, will stand, whether we are aggressive and imperialistic about it or homely, self contained and introverted.

For those of us who want less government for ourselves, why should we want that to be any different on the world stage? The Co-operative Common Wealth of Oxfordshire is a multi-racial, multi-faith, diverse community with yes, some problems yet also huge opportunities. Were we on our own, or substantially so, would we want to project our might across the world in the same way we seem to do when we combine as a nation? I doubt it. And nor, I would suggest, would we be the target that we are as a nation for disaffected others around the world.

Coexistence for me, rather than the domination of the global power elite.

Technorati Tags: localism, question time, religious wars, imperialism, islam, christian right

...and we still don't seem to know what to do about bankers!

The Bank of Scotland, whatever is now left of it, is 312 years old. That of England just two years older. Ever since the banking system has been built on state protectionism, corporate welfare, monopoly privilege and, at its heart, a gigantic fraud.

The fraud was that a goldsmith could give both you and I receipts for my gold stored in his vaults and make money on both - from me a fee for keeping my gold, from you interest on the receipt you had borrowed from him. Indeed they found they could duplicate this so frequently, fraud upon fraud if you like, that though gold is perhaps regrettably no longer the basis of our money, the "hardest money", real "hard cash", amounts now to just three per cent of our total money supply in terms of everything we all have collectively borrowed and deposited.

To be fair, most goldsmiths at least issued notes of their own. Customers - both depositors and borrowers - chose which goldsmith to bank with on their reputation. If they became overstretched, issued what was felt to be too many receipts for the same gold, their notes would be less desirable in trade, there may even be a "run" when all the receipt holders tried to get their "real" money, the gold, out of the bank, which of course had much less gold than he had issued such receipts for. Nowadays, however, what they create and destroy in their lending business is denominated in the national currency, a currency issued nominally at least, by the state and guaranteed by the state.

This means it is no longer a private affair between a bank and its customers as to whether their business practices jeopardise their customers' savings; it is a problem for us all. We have ceded control of the supply of money issued in our name to private businesses whose main aim is to make profit for themselves and who, in the course of that otherwise noble pursuit, play fast and loose with the very air the entire economic system requires to function. And states protect them, bail them out as seems about to be the case in the US to the tune of almost countless billions, because they have to guarantee the currency they have so little control over.

Regular readers will know I am very fond of a quotation from Josiah Stamp, Liberal politican, Chairman of the Midland Bank in the 1920s and reputedly second wealthiest man in Britain in his lifetime:

"Banking was conceived in iniquity and was born in sin. The Bankers own the earth. Take it away from them, but leave them the power to create deposits, and with the flick of the pen they will create enough deposits to buy it back again.

"However, take it away from them, and all the great fortunes like mine will disappear and they ought to disappear, for this would be a happier and better world to live in. But, if you wish to remain the slaves of Bankers and pay the cost of your own slavery, let them continue to create deposits."

It rather seems to me that with the events of the past few days, we may be "taking the earth away from them" (or, more accurately and nauseatingly, buying it back from them) which they have stolen from us with their inflationary approach to money, but leaving them the power to create those deposits all over again with which, in the next bubble, they will buy it all back again.

Everyone seems to think that money has somehow been pretty constant. The way it works I mean, not whether we call it shillings and guineas or pounds and pence. But the current confidence trick really began with the depression of the 1930s and the work of two extremely wealthy, powerful men in the US who persuaded the government of their day to set up the system that enabled them to create "our" money according to their corporate priorities. The results of John D Rockerfeller and John P Morgan Jnrs' work was the Federal Reserve and the rapid ramping up of fractional reserve banking, and the eventual demise of real solid backing for that currency.

If the current crisis really does turn out to be the "big crunch" at the end of the cycle begun by that 1930s "big bang" we should be ready with policy to replace that fraudulent, anti-competitive, oligarchical system, designed by the very wealthy to keep them that way for little actual productive work with something different. Entirely different. I do not detect any mainstream politicians with the cojones to say so. Our governments and politicians are but eunuchs to the bankers, and the longer that continues, the more the vast majority of us will suffer.

I've just spent a fantastic weekend in the hallowed halls of the National Liberal Club at the annual Libertarian Alliance conference. If, like me, you see yourself as more of a theoretical policy wonk doing the background stuff of coming up with ideas, rather than the rather more practical work of debating actual proposals and then selling them on the doorstep, this was the perfect sort of a conference. A little like spending an entire party conference in the various fringe events where hand picked speakers with great ideas to sell challenge the little gray cells rather than in the sort of "win or lose" arguments over specific policy proposals of the main conference debates.

Yes, since going to Lib Dem conferences over the past few years, I have found the latter enjoyable, I don't think I've been on the winning side of a controversial debate yet, but this sort of event is where, I think, policies are incubated and born out of ideas presented by people with brains the size of several planets each or you gain the intellectual ammunition with which to turn that losing streak in policy debates into winning arguments.

I've come away from it with both many new acquaintances, a reading list that will probably take me till doomsday to get through and enough controversial ideas to keep my many sceptical Lib Dem friends arguing till, oh, next year's LA conference. I shall work up several ideas into blog posts of their own in the forthcoming weeks and months but to start with I thought I'd give a quick overview of the sessions and speakers. All the sessions were being filmed and will eventually appear on the LA website to refer to so if I fail miserably to pass the essential detail on, you'll be able to watch the originals should you wish...

Session 1 - The Defeat of of Aging: Our Ultimate Freedom? by Dr Aubrey de Gray
Session 2 - Future Shock: Three Perspectives on Freedom in the Twenty First Century with James Panton, Sean Gabb and Martin Summers
Session 3 - "The Global Rise of Private Education for the Poor: A Libertarian Perspective" by James Stansfield
Session 4 - Future Imperfect: Tech Revolutions That Might Happen and Their Consequences by David Friedman

Session 1 - The Defeat of of Aging: Our Ultimate Freedom? by Dr Aubrey de Gray

Aubrey is a fun, and at times controversial, biologist at Cambridge University working on the science of "fixing" the aging process. There are, apparently, two conventional approaches to dealing with the problems of aging. Basically, at the moment, from the moment we are created we start storing up the means of our own death. The very processes that keep us alive, metabolism, causes damage in our cells and throughout our bodies. That damage builds up until the body can no longer prevent it becoming one of the many illnesses associated with aging and that eventually, if we are not killed first by an external event, it will kill us. Globally, 100,000 out of the 150,000 people who die each day die of these conditions, which can be and usually are extremely unpleasant, often very painful and upsetting both for the sufferers and those who witness it - loved ones and carers.

One "school" of dealing with aging, "geriatrics" focuses on trying to prevent that damage becoming pathology ie developing the illnesses that will kill us. But it is ultimately futile. It is not repairing or removing the damage, just holding back the time it takes to become dangerous to us. And we cannot do that indefinitely.

The other traditional approach, "gerontology", focusses on trying to stop metabolism creating the damage in the first place. It sounds more promising, until you realise how little we actually know about metabolism. There is just so much that we cannot yet understand enough to prevent it causing damage, and therefore eventually pathology.

But there is a third, emerging approach that focuses on maintenance. De Gray made the analogy of a car - if you maintain it rigourously you can make it last more or less forever. And so this approach to aging focuses on repairing and eradicating the damage and maintaining cells. Repairing the damage means it does not build up enough to become pathology. As science, mostly microbiology, is constantly evolving, the types of damage we can repair increase. And because we are acting on the observable damage, there are a finite number of types of damage to focus on. We can see the damage metabolism creates much better than we understand the processes that lead to the damage.

De Gray and his team believe that at a very conservative estimate of the rate of development of the techniques required to repair various types of damage (some are easier, some still distant dreams of course) within 42 years we could have the ability to extend life by thirty years by repairing half of the types of damage we observe. So the current assumption is that the first person who will be able to live to 150 years old is already alive today and people currently in their thirties may be in time to have their lives extended by about thirty years over heir current life expectancy.

But as we move forward and discover mechanisms to deal with more types of damage, so we can repeat the "full body service" and begin to extend life out beyond the 150 years, indeed almost indefinitely. Again, given the rate of discovery, De Gray calculates that the first person to be able to live to 1,000 years will only be twenty years younger than the first person that will live to 150.

Such a prospect of course raises all sorts of issues, ethical, cost, policy and so on. But De Gray's conclusion was that given the amount of suffering that aging causes, and the costs to society of dealing with that suffering, we should not be put off from pursuing it. If, eventually, we have to answer some of the more difficult questions - what will the world's population look like if we can live effectively forever, and should we create ways in which someone can choose to end their otherwise perfectly healthy lives, that's something for the future.

And the cost of developing these techniques would appear to be minimal compared with even the cost of health care currently just in the UK. You can find out more, and importantly about how to help, financially and otherwise, at the "Methuselah Foundation" website.

Session 2 - Future Shock: Three Perspectives on Freedom in the Twenty First Century with James Panton, Sean Gabb and Martin Summers

I'm rather afraid that my relying on memory rather than taking copious notes will not do this session justice and it will be best to get the full picture from the recording of the session when it comes online. The speakers focussed on the many new ways in which our freedoms are being attacked and compromised, but more importantly on our apparent willingness to allow it to happen and unwillingness to protest against it. Even though theoretically, in a democracy, we are, sheep like in most cases, simply obeying and finding reasons to excuse the actions of those who would curtail our freedoms.

As I say, watch the video when it comes out.

After a very pleasant lunch with Tristan in the fascinating Ship & Shovell Pub just up the road in Craven Passage I'm afraid I was a few minutes late for the start of the session after lunch, "The Global Rise of Private Education for the Poor: A Libertarian Perspective" by James Stansfield , and decided to sit it out rather than disturb the room clattering in late, so both you and I will need to wait for the video! Or, there's a very good synopsis courtesy of the Oxford Libertarian Society blog .

Session 4 - Future Imperfect: Tech Revolutions That Might Happen and Their Consequences by David Friedman

Then came one of the great highlights of the whole weekend, a hugely entertaining session of futurology and technological ideas by David Friedman, son of Milton and Rose, and professor of Law at Santa Clara University. I just cannot do this fast paced entertaining session the justice it deserves in a few lines. It was based on the ideas in his new book, Future Imperfect, which you can get at Amazon, or if you are too mean, or just plain penurious, he has put it all online.

He covered areas I will probably blog about individually (when I have read the book), including privacy technology, law enforcement technology and how to get around it, reproductive technology (think Gattaca) and, most indelibly etched in my mind, nano technology. The main thought I came away with out of a myriad of interesting possibilities was "should we actually be worried about climate change if, within a few decades, we will have produced nanobots and artificial intelligence such that we will have obsoleted the human race!" - as Friedman put it, turned us into gerbils in the laboratories or even the Matrix, of self-aware super intelligent 'droids.

I chose to miss out the final, additional session of the day to meet up with Lib Dem activist from Ealing Toran Shaw for a drink before we all went into the dinner, but I will definately want to watch the video of the session and the Libertarian Alliance DVD on the subject of "The Great British Road Pricing Debate: Free Market Incrementalism or Just More State Control?" which is obviously currently a hugely important policy issue that has caused a lot of debate within the Lib Dems.

And so ended the main business of day one. I shall return to cover the very sociable dinner and day two, including such controversial issues as Hans-Hermann Hoppe on the idea of the "Private Law society" and Guy Herbert from NO2ID soon.

Hmmm. I've just been watching the new Spooks series. I won't give too much away but I was interested to see that they portrayed the security services using CCTV in London with facial recognition software to identify people they wanted to get to hospital for life-saving tests and vaccination.

I guess this is supposed to make us feel that such software and equipment has benign uses. But of course for this method to work, it needs a databank of facial images as large as the ID cards biometric database.

Does the Home Office use BBC drama to get its points across? Or is this genuinely independent fiction? Either way, it seems to promote more creep, creep, creep in our lives...