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...a great post on the Libertarian Party blog today should help get you over your myopia, with a smile at least:

UK Libertarian Party: A day in the life of Old Holborn

Thursday 7th July 2011

07:00. Radio Four woke me up with
Citizen Humphries blathering on about increased tractor production as
usual. Since they started piping it directly into our homes via BBC
cable and removed the on off switch, I do as most people do. Put a
towel over the speakers they installed in every room. You’re not
supposed to and sometimes good stuff is on but I still have a headache
from last nights home brew.

07:30 Since butter was banned, I
prefer to eat an egg, fried in lard. Wolfed that down whilst catching
up on the Internet. Nobody has revoked my EU issued bloggers licence
yet even though I complained about an article in Pravda telling us that
Iraq is not really Iraq but a part of Iran. No Email as yet but it
usually arrives late after the ISP has cleaned it for me....[read the rest

 

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I've got to be nice to Jon Snow - he's my university Chancellor for a start and I always enjoy his annual lectures here. He often speaks about what one might call opinions below the political radar. On Monday night he presented a heavily trailed documentary about "What Muslims Want" - drawing on recent research and opinion polls amongst British Muslims about their attitudes to British society and their world view.

I was left not quite clear about whether it was intended to show how different some Muslims' attitudes are, or how similar, to the "rest of us". But it felt as if it was tending towards highlighting supposed differences, and left me feeling slightly uncomfortable as a result knowing that I felt the same on many issues. As if those differences were somehow sinister.

I am a Christian (most would probably say not a very good one but that's not for them to judge in my creed anyway). I've been on a faith journey that has taken me to what one might call "separatism" - from childhood Scottish style non-conformism to Roman Catholicism and I nearly became a monk about twelve years ago in my mid-late twenties. Just about the time when the young Muslims Jon Snow's research was looking at were at their most radical or separate. But I don't think I am particularly extraordinary - it was a part of me forming my opinions and locating myself in the world.

Nowadays, if anything, I have at least as much sympathy with what I understand of Islam as I do of Christianity. Indeed I do feel a lot of the time that Christianity has "lost it", particularly in the area of social and economic justice. The very fact that it has over centuries become a faith of empire builders and rulers is a problem for me - that it has conspired to entrench some hierarchies and inequalities rather than level them as it promised.

But you know, I didn't see much that was "extreme". Taxi drivers, just like me as a hall warden of a Friday or Saturday night, have every right to feel that British society is losing its way, that women are treated appallingly by some young men, young men who should know better, educated young men, often with plenty of money. We see it week in, week out. But I've also heard girls lolling around drunk demanding to be screwed over the bonnet of some stranger's car in a university car park by the multiple drunk lads they staggered out with.

Nor am I alone. It was Tony Blair that blamed everything on the sixties not so long ago (in which I think he was wrong), and there are many, many more in sympathy with the view that there is a malaise of some kind afflicting in particular the generation of an age with the Muslims who scored most highly on the "extremist scale". Tony's answer is ASBOs and the "Respect Agenda", they see theirs as an international agenda of divine laws that will not only put decency back into society but also equity for the Umma around the world.

Tony Blair in his speech last week on a "war of values" said, for example, that Islamic extremism is not about poverty. Let's look at that. There can be no doubt that Islam is a religion of the overwhelmingly poor and dispossessed. In the second half of the twentieth century in particular while individual families and oligarchies have become fantastically wealthy supplying the western world with the fuel for the engines of its vast economic advances - oil - well over a billion more Muslims around the world have not benefitted from that in any significant way.

Out of so many excluded and oppressed, given a faith that tells them, rightly, that they have as much right as any to share in the wealth God has bestowed on us through nature, is it a surprise that a few, a tiny few, are taken in by the most extreme interpretations. Just as some people in the UK find solace for their anger over apparent injustice and exclusion in extremist nationalist groups. And globalisation, particularly of travel and information has made those inequities more visible to more people (remember for many in relatively well developed South Africa and India, 1985's Live Aid beamed into football stadia was the first time they had seen people the other side of the world partying live for their plight). And they have, sometimes, a right to be angry about it.

Islam is a faith of economic and social justice if nothing else. One of the main roles of the Caliphate as I understand it is to ensure the equitable division of God's gifts in nature throughout mankind (even if it would be romantic nonsense to say there's some golden age in the past when any Caliphate ever achieved that). The faith retains, albeit on occasion only through lip service, the ancient Abrahamic controls on usury for example which both Judaism and Christianity have long since all but abandoned. Did you know that "Hallelujah!" was the cry of the slaves, freed from their debts at the fifty year Jubilee when all debts were cancelled and all lands returned to the common wealth for redistribution? But in that it also shares elements of the radical liberalism of centuries, of Locke, Cobden, Hobhouse and many others. Christianity too remember looks to a day when the nations of the world will be one, that power will not be wielded by men over men, but the birthright of us all adminstered for all our benefit.

So where do I differ from the "separatists" or "extremists"? Well, I've moved on slightly from my own "radical extremist" days. I've found in the fusion of my faith with liberalism the ability to strive to be a better person, to carry out the little Jihad if you like, and encourage others to do likewise in their own ways, but not to impose on them unless they are materially or objectively harming someone else. I did disagree, for example, with the condemnation of the Danish cartoons and the circumscribing of free speech. Those of us with a faith have to be more robust in our own defense but not allow ourselves the luxury of special protection from people who may not agree with us.

My faith teaches too that people have the free will to decide for ourselves - the essential element that makes us human. To make mistakes and learn from them. But that's my faith and people are free to share it or not, to make their own way so long as they don't hurt others in the process. But the way we live does hurt others, from destroying the planet to raping whole continents of their resources to make our lives comfortable. And it does have roots in our apparently growing devil may care decadent lifestyles. The simple fact is that most people mature and learn from their more wild escapades and do become better functioning members of society as a result. So I don't see that we need someone imposing their idea of the divine will on us all. Encouraging and challenging us to think about our behaviour, yes, but imposing and punishing - not as a rule.

If we can relight that radical liberal flame, I do believe there is the makings of a fusion that can bring the essential elements of social and economic justice from all the world's major faiths, including the ones, like some forms of Christianity which have slightly lost that focus, and others, like Islam which are growing as a reaction to the inequity in the world, and still allow us to live our lives largely as we choose, have more respect for others, and take more responsibility for ourselves. But like many Muslims and not a few Christians, I am not entirely sure that that radical liberalism is evident in today's more cynical "politics of power". Reclaim it and there's a chance we can enjoin many of these to our cause, the greater cause of humanity as a whole. Go on as we are, and we can expect more polarisation, more resentment, and yes, more desperately hopeless individuals for whom it may be tempting to think that they can make their point through violence.

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I have this great little Google widget that tells me various things that happened "today in history".  Some I couldn't care less about: "High-school valedictorian, actress and model Cindy Crawford born"  But others prompt a wry smile...

Apparently, today in 1648, the House of Commons voted in favour of a motion condemning the House of Lords as "useless and dangerous". 

Oh the irony!  After yesterday in their lordships house, much as I loathe the whole disgusting setup of cronyism, patronage and heredity, it seems that they would be the ones today able to vote with some confidence that the Commons were "useless and dangerous", at least when controlled by the current bunch of egotistical mind-control freaks that call themselves the Labour Party.

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The future of diplomacy?

BBC NEWS | Scotland | Glasgow and West | Primary school wins 'blog' award:

A primary school has won an award for its innovative international links with schools over the internet.

Staff and children at Woodhill Primary School in Bishopbriggs have set up blogs on subjects including French language and healthy lifestyles.


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Here's a serious story that made me giggle a little:

Transgender MP in toilet fracas

An Italian opposition MP and former showgirl has expressed outrage after meeting a transgender colleague in the parliament's ladies' toilets.

Elisabetta Gardini, spokeswoman for former PM Silvio Berlusconi's party, said she felt ill after the encounter during a break in Friday's session.

They certainly don't do things by halves in Italian politics do they? Surely the show girl must be used to having all sorts of strange sexualities parading around her in dressing rooms, make-up areas and so on?

But it's the compromise suggestion that is the funniest - that there should be a third loo for Ms Luxuria, the pre-op transsexual MP that has apparently caused the outrage for Ms Gardini. Or maybe Ms Gardini should just take some of the chill pills and spliffs her colleagues use to help them through the day.

(For what it's worth, the principle I would go by is that it is the post-transition gender that should generally apply, unless and until she decides she's not going to finish the sex-change. So Ms Luxuria - what a great name too by the way - should in fact be using the ladies. Indeed, unless they do things very differently in Italy than we do here, it's presumably the more private of the two anyway. And that Ms Gardini is indeed being a nasty prejudiced piece of work in raising the issue in such a way. Calling it "sexual violence" is just laughable.)

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