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I don't normally get to see the Daily Politics, but I'm on a week off at the moment and saw today's after PMQs. There was Yvette Cooper being grilled by Brillo who was asking whether Britons' status as the most personally indebted population in the G7 was anything to do with our current travails.

She kept avoiding the point, as usual, insisting that it was an American thing from which we had got infected. For your benefit, Yvette, you lying cow, here's what Eddie George said just eighteen months ago:

"In the environment of global economic weakness at the beginning of this decade... external demand was declining and related to that, business investment was declining," he said. "We only had two alternative ways of sustaining demand and keeping the economy moving forward - one was public spending and the other was consumption.

"We knew that we were having to stimulate consumer spending. We knew we had pushed it up to levels which couldn't possibly be sustained into the medium and long term. But for the time being, if we had not done that, the UK economy would have gone into recession just as the United States did."

He said he was "very conscious" that stimulating consumer demand could give rise to problems in the future. "My legacy to the MPC, if you like, has been 'sort that out'," he said. Under Lord George's governorship, rates were slashed from 6 per cent in 2001 to 3.5 per cent in 2003, pushing house price inflation above 25 per cent and high street spending growth to its highest since the late-Eighties boom.

I hardly expect tomorrow's papers to cover the news of Mrs Balls's resignation - but she is deliberately misleading the public and that would be the honourable course. I understand that you can only really begin to tackle a problem if you admit to it in the first place. Eddie George did; it's time this government did too. Disgusting, lying bunch of shit-crocks.

Just what did she study at Balliol, Harvard and the LSE?  Does she really believe we will just think she is stupid or mistaken?  What the fuck have the people of Pontefract done to deserve her?

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In today's Guardian:

Politics is an art not a science because most of us spend as much time inside our imaginations as in the real world, wrapped in memory and imaginary futures, swayed by deep beliefs only tangentially touched by reason or numbers.

I presume you speak only for yourself, dear!

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So David Cameron is apparently going to explain that we need to learn to understand the "hoodie culture" better - that for many it is a way not of hiding aggression and criminal intent but of "keeping your head down" retreating into anonymity in an hostile world. That instead of opprobrium youngsters need nurturing to make the correct life-choices in a fast moving bewildering (and I'd add very unequal) society.

It reminds me of Germaine Greer's "The Boy" of 2003, a book extolling the real beauty of teenage males that got her some bad press with some decrying her as a middle aged pederast. I recall not buying it myself because I felt it might feel uncomfortably voyeuristic. I heard her explain the rationale behind the book at the time though. What she was trying to do was rekindle a sense of self-confidence; that boys in particular were, through their fashion statements - baggy trousers, hoodies and the like - reacting to being constantly put down, as inherently criminal, as "thickos", as failures in a feminist world that said we can do without men.

For years we have been showered with statistics about how boys are in fact doing worse than girls, at school, at university, at life. Now sure, we've had generations, perhaps millennia, where girls and women were second class citizens, chattels, not worth the same as men, and that had to be addressed. But maybe the pendulum has swung too far the other way. Of course I'm prepared to accept that in fact women are simply just the superior being and that levelling the playing field has begun to allow that inherent superiority to shine through. But even if that is the case, it means we need to pay more attention now to boys and men, to give them the step up to realise their potentials and so on.

When I was a councillor it was a very common complaint that there were "gangs of youths" just hanging around, intimidatingly, frightening old ladies going about their ordinary business at the local shop, the chippie or whatever. Cameron is right certainly in one respect - Labour's, and society as a whole's it seems, response to this has been to criminalise them, with ASBOs, curfews, banning their attire from public places in the name of a surveillance society that wants to record our every move, Big Brother like. It seems sometimes that it's not a case of if you offend, but when you offend, we will be able to spot you (and, by extension, punishment will be swift).

The axiom that if you've done nothing wrong you've got nothing to hide is Labour's mantra for centralising control of our lives and is making people feel that their privacy is under attack. And if you're young and perhaps just a little bit naughty (weren't we all? As DC should know!) and you don't quite have a full understanding of your rights you are going to be tempted to retreat into anonymity.

A friend of mine took a bunch of kids from his council estate on a couple of overseas trips to Oxford's twin cities of Bonn and Leiden last year. Some of them had ASBOs. Whatever he allowed his name put to in his Labour election leaflets this May (he lost anyway) it made him realise that ASBOs were not really the answer to many of these problems - that a little bit of TLC was what they needed to settle down and make the right kind of choices when faces with them. To have some self-confidence.

And then there was Tom Conti's contribution to "This Week" a couple of years back where he speculated that if we throw huge investment at education, that if we make schools, especially in the early years, places of respite from a hostile world, and, in some cases, hostile home lives, with class sizes of just half a dozen in the most formative years so that the environment is more family than cattle-market, that we will foster a sense of personal responsibility that will eventually feed through into massive savings in currently state provided services (especially health and social services related).

Can we afford not to address these issues? And do it better than criminal sanctions? Respect does indeed begin at home, and when prominent, and one presumes well brought up for want of nothing, young political campaigners have so little respect for the "little people" in the council estates that, when caught short, they feel no compunction about pissing in the alleyways of someone else's neighbourhood, maybe the example from the very top could be a bit better!

Whatever the answer, the youngsters of today are our future. They are ours (well not mine personally you understand - no chance of that!), a part of our communities. If our communities are outlawing them in the formative years, what resentment are we storing up for our future? And boy, do we need more people like this to change things.


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More and more recently I hear or read people saying that Tony Blair's ten years in power has generated in them a deep distrust and even loathing of politics and politicians. Through sleaze, spin, wars, a vast growth in the reach and size of the state - most of which appears to many to have gone straight into the pockets of corporate bosses and shareholders, he has produced a far more powerful advertisement for the possible benefits of a minimal state than many who have tried to explain it academically through their writings.

Primeministers, Guns & Greenbacks

Even now, in his political retirement, with his vulgar rush to pick up lucrative jobs where he could use his rent-seeking influence to further the very fat-cat industries he pledged to attack in 1997, he still generates much loathing. Forget the Lisbon Treaty or EU Constitution, I'm ready to campaign for an "out" vote in an "in or out" referendum should Tony Blair get anywhere close to becoming the first permanent EU president.

And from behind the portcullis I don't believe that the current crop of party leaders are rising to the real challenge of Blair's legacy. In fact, ostrich like, I feel they view it as merely a series of mistakes that can be put right by more government, just of a different political hue, when in reality the message of Blair's premiership is clear:

Daily is statecraft held in less repute. Even the Times can see that “the social changes thickening around us establish a truth sufficiently humiliating to legislative bodies,” and that “the great stages of our progress are determined rather by the spontaneous workings of society, connected as they are with the progress of art and science, the operations of nature, and other such unpolitical causes, than by the proposition of a bill, the passing of an act, or any other event of politics or of state." Thus, as civilization advances, does government decay. [Herbert Spencer, Social Statics, 1851]

Government is moribund, inherently corrupt, a necessary evil for a particular point of human development. A point that has been passed and government can do no more except fight for its own existence as if it has a right to exist regardless of and separate from the desires and needs of the people it seeks to govern. This infantilizing of the people (indeed we even call it the "nanny state" in tacit recognition of that infantilization) needs to be brought to an end.

I was at some training last week on dealing with "Difficult, Disturbing and Dangerous Behaviour". In an aside about the nature of psychopathy the trainer, himself a clinical psychiatrist, suggested that perhaps politicians are in fact psychopaths. It got me looking up the definition of a psychopath. Judge for yourself how many of these criteria Tony Blair meets:

Cleckley's characteristics

In The Mask of Sanity Cleckley introduced sixteen behavioral characteristics of a psychopath that he derived from clinical interviews and other corroborating sources.[5]

1. Superficial charm and good "intelligence"
2. Absence of delusions and other signs of irrational thinking
3. Absence of "nervousness" or psychoneurotic manifestations
4. Unreliability
5. Untruthfulness and insincerity
6. Lack of remorse and shame
7. Inadequately motivated antisocial behavior
8. Poor judgment and failure to learn by experience
9. Pathologic egocentricity and incapacity for love
10. General poverty in major affective reactions
11. Specific loss of insight
12. Unresponsiveness in general interpersonal relations
13. Fantastic and uninviting behavior with drink and sometimes without
14. Suicide rarely carried out
15. Sex life impersonal, trivial, and poorly integrated
16. Failure to follow any life plan

Source: Wikipedia

Personally, I make it at least half of them.

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from unwitting on Mon, 25/02/2008 - 20:52

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from unwitting on Wed, 06/02/2008 - 05:34

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If there were a few comments after dinner on Saturday night at the NLC with new acquaintances, maybe even friends, about how little of the days' talks actually helped some of them understand Libertarianism as an idea (after all, the links between aging and nano-technology and Libertarianism could have been obscure without a primer in Libertarian philosophy first) Sunday began with something that more people would recognize as a Libertarian issue...

Session 5: Ban the Ban: The Human Cost of Prohibition by Dr John Meadowcroft
Session 6: The Idea of a Private Law Society by Prof Hans-Hermann Hoppe
Session 7: The Modern Panopticon State v Freedom: Why State ID Cards are Bad by Guy Herbert of NO2ID
Session 8: Post-modernity and Liberty by Marc-Henri Glendinning

Session 5: Ban the Ban: The Human Cost of Prohibition by Dr John Meadowcroft

Meadowcroft lectures on Public Policy at King's College London and has recently edited a book called "Prohibitions" for the Institute of Economic Affairs examining the effects of the outlawing in various parts of the world of a variety of what may be regarded as "victimless" or "consensual" goods, services and activities such as recreational drugs, boxing, firearms, pornography, prostitution, alcohol and others.

He showed how in every case the outcome for the users, consumers or participants as well as the wider community is almost always worse than the effects of that which is outlawed. These arguments should be familiar to most of my readers, for I have rehearsed them, at least in respect of recreational drugs, often enough. The handing of lucrative markets to organized crime, the lack of knowledge, information and harm minimization facilities to users, the side effects of this crime on others in the community, the corruption of public officials and so on.

It was interesting in particular to see how murder rates seem, possibly coincidentally of course, to have risen and show consistent continuing rises after the banning of guns in most countries including the UK, since this is an area I know even some Libertarians (including myself until recently) find quite difficult to argue.

Consequently, he argues, prohibition is bad public policy. Rather than assisting in preventing harm it always increases harm from things that are essentially, in the classical Liberal sense, none of the state's business - what you do with your own bodies and lives which by and large do not affect others, except with consent.

I notice that, as they apparently do with all their publications, the IEA has sent a copy of "Prohibitions" to every Member of Parliament. I am sure their mailbags are full of this somewhat higher quality of "junk mail" as no doubt some of them see it and one wonders how many of them have read it, or even passed it onto their staff to read it and brief them on it. I shall be asking Lib Dem MP Tom Brake in particular, currently embroiled in an illiberal attempt to further curtail the availability of cannabis seeds against party policy, what he thought of the book and how it affected his decision to press ahead with his ill-advised private member's bill or whatever device he used.

Over the summer, in the run up to party conference in September, a number of us noted that, for a supposedly liberal party in which one might expect prohibitions to be roundly condemned as a matter of course, that we do not have a party group, association, "ginger group" whatever you want to call it, dedicated to fighting the seeming increasing tendency by our own policy makers to join in with orgies of "bansturbation". One thing I am hoping to do is to start a group "Lib Dems Against Prohibition" and perhaps try and get a motion into Harrogate conference on the issue. Watch this space. Maybe we can get Meadowcroft up to speak at a launch event.

Following Meadoowcroft came an eagerly anticipated session by someone regarded by many, it seemed, as something of a high priest of Libertarianism, and judging by the little informal gatherings in coffee afterwards, he certainly had some new acolytes in the room...

Session 6: The Idea of a Private Law Society by Prof Hans-Hermann Hoppe

I had long understood that there was a school of thought, anarchist to the core, that you don't even need to have "law enforcement" handled by the state - for many, particularly the Classical Liberals, the idea of a "minimal state" includes, more or less, only law and order and perhaps national defence as legitimate functions of that state.

Hoppe disagrees. And disagrees compellingly with answers to what might seem the most convincingly argued objections. I will definitely want to blog further about this, so I'll keep it quite brief here. Basically he argues that this Classical Liberal vision of a minimal state is a logical impossibility. Since by its very definition the state has the "territorial monopoly on arbitration" it has no incentive to minimize itself. Since it is enforcement, judge, jury and executioner all rolled into one, it has every incentive to increase the number of things it criminalizes to justify its own existence.

Instead, he posits the idea of a "Private Law" society in which individuals insure themselves against the aggression of others (in the widest possible sense - from breaches of contract to physical violence) in a free market of insurance providers (remember that we will have, effectively, abolished the state and certainly its ability to grant monopoly and protection to such providers). In the purest free market they will always have the incentive to pursue violators of the core maxim of non-aggression on behalf of their clients. And when disputes arise between insurers, counter-claims and the like, competing providers of arbitration (appeal) services also have an incentive to produce objectively fair outcomes. Their clients also have the greatest incentives to be themselves non-aggressors - to abuse a familiar phrase you would lose your no claims bonus if you biffed someone!

It probably needs more explanation than can be given here and as I say I want to blog about this more, because he certainly convinced me. I do, of course, have a certain disagreement with him about rights in landed property in particular that I need to think on and try and reconcile, but it a compelling vision of how a truly free society unencumbered by a monopolistic state could be considerably fairer and lead to much less rather than more confrontation and aggression simply because of the financial incentives involved.

I think it probably leaves me with one area of policy to explore further and understand better before I can call myself an individualist-anarchist - welfare, but this one is a significant step towards that! If I remember this conference for just one thing, it will have been Hoppe's contribution, I am sure. And inspired choice of speaker whom we were extremely lucky to get hold of who explained what will for many be one of the far outer reaches of Libertarianism that even many "hard core" Libertarians will have been challenged by I suspect.

And so, from the most theoretical talk of the weekend to what must be one of the most pressing issues for anyone concerned about our liberty in a very practical sense here in the UK...

Session 7: The Modern Panopticon State v Freedom: Why State ID Cards are Bad by Guy Herbert of NO2ID

Again, this session deserves a blog post of its own, and so I will keep this brief. Most of us in the room were I am sure already pretty united in our opposition to the National ID card program being prosecuted by the Labour government. But for me, however strong that opposition, it has largely been from the heart - the "I am a Liberal and I am against this sort of thing" of Clarence Henry Wilcock in 1950 quoted by Nick Clegg in his leadership campaign and since.

Guy Herbert provided the intellectual ammunition for me argue from the head and not just the heart, to understand the sinister machinations in government, and especially the bureaucracy that have attempted to foist this controlling policy on us for most of the last century. Indeed, I came away with the distinct impression that the Leviathan has been trying this for decades and all that is new is that they have finally found a government stupid or naive enough to swallow its arguments and agree to it!

At its heart, the National Identity Register (the database) is the most important issue (this much I knew, but perhaps not why). The state seeks to create the "single source of truth about the citizen", to fundamentally revolutionize the very definition of personhood, from independent individual, who is known through the various connections and activities they do to one in which it is only possible legitimately to exist with the permission of the state and the possession of its membership card.

The superficially beneficial arguments for having ID cards; that they will make your dealings with the state from which you benefit - welfare, health and so on, more efficient; that you will be better able to prove who you are in a whole range of circumstances; and, the worst, that it will help in the "War on Terror" - we've all heard them, and they do give the idea of a policy intended to help us - are not only superficial, but that the real agenda is not actually understood by most of the politicians charged with selling the idea to us.

That real agenda is about control and knowledge, the most intricate web of knowledge about every one of us. It seems likely, for example, that we will need to present our ID to rent hotel rooms, to buy mobile phones, to get bank accounts, insurance, perhaps even to rent your home, and that every time your ID is checked in one of these situations that will be logged against your entry in the National Identity Register. It will so fundamentally alter the balance between the state and the individual that it can be properly termed totalitarian. And even if implemented y people with benign motives is hugely open to abuse, both now in the sense of incompetence as the government has shown in data loss scandals over the past year and in the future in the hands of who knows what flavour of government with more sinister agendas.

Forget the politicians' assurances that safeguards will be implemented. Even since it was announced the functions the database will fulfill have ballooned more than most of us appreciate, can be extended without reference to parliament and are almost entirely in the hands of bureaucrats who do want to know every last thing about you in their area of responsibility. It is truly scary, sinister stuff, and as I say I will return to it again no doubt. And the worst part of it of course is that many, even most people accept the platitudes of politicians that this will be good for us.

I believe it is no longer acceptable for those political parties and individuals who say they oppose ID Cards and the ID Register to have little blog buttons or mere "oppositional" press releases, or "stunts" like saying we will go to jail rather than register for one, we have to up our arguments and explain more precisely the menacing revolution that the whole project threatens. If you only watch one video from the conference, I urge you to watch this one and like me, hopefully learn about the real agenda in more depth, and be appalled!

And so to the final session....

Session 8: Post-modernity and Liberty by Marc-Henri Glendinning

No disrespect to Marc-Henri Glendinning but I confess after all the excitement of Hoppe and the surge of anger generated by Herbert, it seemed a little surreal to end the day with post-modernist philosophy and, whilst I certainly wasn't switched off by this stage I will need to watch this session again to understand it and be able to comment on it more fully!

I did pick up on the general idea that (at least the vanguard and leadership of) the statist left have metamorphosized from what was at least an intellectually honest and fundamentally well-meaning promotion of socialist redistribution with an image of a fairer society, to one which is superficially much more "cuddly", that seems to provide succour and answers to everyone in a supposedly more free mixed economy and society but which masks a more insidious creeping totalitarianism that is anything but benign, putting the state at the centre and subjugate the individual. Beyond that, though, I will need to revisit the session to tell you any more.

And so ended one of the most intellectually stimulating and varied weekends I have ever had I think. I will need, as I said, one of David Friedman's nano-bot enhanced brains I think to be able to really thoroughly cogitate on the many ideas, some new to me, some just newly explained, I got out of the whole event. And I have material enough to keep my blogging controversial enough till next year's conference!

Everyone who helped arrange the weekend and all the speakers are to be commended, and the rest of the audience helped make it a convivial weekend in all sorts of ways in the formal sessions and in the more informal breaks and dinner. The "broad church" of Libertarianism was there for all to see, and I only wish that we could have had more Lib Dems there, perhaps ones skeptical about Libertarianism, for I am sure they would have had many of their misconceptions - in particular that Libertarianism is some selfish right wing "beggar thy neighbour" creed dispelled.

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