Randomly Selected Article or Link

I meant to pick up on this from Sunday's Observer - The Chancellor's got his eye on a new best friend

Jasper Gerard says that:

David Cameron should place a bug on BA's shuttle to Edinburgh. For with the filthy Chilean sauvignon, dry roasted peanuts and sundried delights from the All Day Deli Counter, Gordon Brown and Sir Menzies Campbell, returning to their constituencies for the weekend, could be making a light snack of the Conservative party.

Half-decent sources tell me that Brown has, at the least, made tentative overtures to the Liberal Democrat leader about what might happen in a hung parliament. And an inconclusive result is what bookmakers predict. Brown is desperate to break from Blair. Upon entering Number 10, he wants fireworks with announcements even more dramatic than his first act as Chancellor, granting independence to the Bank of England. Many of his prize rockets hoarded in the Treasury have already been set off by that twisted fire starter next door, Blair. So Brown needs a spectacular. And what sparkler would light up the political landscape more brightly than electoral reform?

Now, forgive me if I'm overly skeptical, but I reckon we've "been there, done that" and had the tee-shirt stuffed right down our throats. I know that there are a lot of Labour electoral reformers that somehow blame the Lib Dems for allowing the PR issue to go off the boil and thereby, as they see it, jeopardizing the chance of PR happening before now. And don't get me wrong, I firmly believe that it is one of the most important issues in politics in the UK at the moment. And I know that sounds real wonkish compared with terrorism or crime or whatever else there is to worry about but I cannot accept that we live in a democracy when 22% of the electorate decided more than half the seats in parliament and all of the government.

But...as the article goes on, Gordon may believe that "It could produce centre-left government for yonks, securing what [he] calls 'the progressive consensus'". I don't regard PR as a way of keeping someone in power for ever. As the argument against PR is frequently trotting out - it is about "weak government", about limiting the power of the executive - to reduce its ability to interfere with our lives unopposed as the last ten years have seen. And so we need to persuade the Tories too of the idea. If they really mean that they want small government, let them put their money where their mouth is.

Holding the balance of power, if that's what it comes to, means just that - being able to decide after the votes are in whether the people have rejected a failing, lying and corrupt Labour government and by how much, and which side's policies, mixed with our own of course, are likely more in favour with that electorate. Ming knows that, and made great play of it during his election campaign for leader.

No deals Gordon, get ready to beg. We're not going to have spent ten years attacking nearly your every move, on liberties, on constitutional reform, on illegal warmongering, on centralizing, and a whole load of others only to be seduced by a mere bagatelle of half-baked PR in the hope of creating a long lasting hegemony in which we may play some part.

Over on the Ludwig von Mises Economics blog last week, Ben O'Neill, an Australian libertarian and academic, wrote a piece against the welfare state in Is the Starving Man Free? and the full article is here:

'Modern "liberals" who advocate the view that government should provide us with the necessities or alleged necessities of life rarely appreciate that this assistance rests on a system of mass robbery and enslavement that is highly inimical to their professed belief in liberty. In fact, the advocates of such policies present them in quite the opposite light, as enhancing our liberty.'

Now, much as I hesitate to go up against an article at the great Mises Institute, this issue goes to the heart of differences between some liberals and some libertarians, though not this liberal libertarian. Indeed it is one of the core messages of the "Liberal Alternative" book we are compiling under the auspices of ALTER, and, to give it a plug, what I will be talking about in the ALTER fringe next Saturday evening in Liverpool, alongside James Graham, Tony Vickers and Vince Cable.

I also believe it gives some libertarians a "bad rap"; seeming to leave the "safety net" to the possible vicissitudes of private charity gives them a "beggar thy neighbour" reputation. Yet Liberals, and before the Ayn Rand/Ludwig von Mises school of libertarianism the mutualists and individualist anarchists like Lysander Spooner, had a neat response. For the record, I tend to agree that if we take from people what they earn with their own labour and resourcefulness it is coercion and even theft, but there is a source of value that properly belongs to us all, and not, as in the current predominant model, to the occupier - rent.

Benjamin Franklin wrote:

But notwithstanding this increase (of population), so vast is the territory of North America, that it will require many ages to settle it fully; and, till it is fully settled, labor will never be cheap here, where no man continues long a laborer for others, but gets a plantation of his own; no man continues long a journeyman to a trade, but goes among these new settlers, and sets up for himself.

[From: Observations Concerning for Increase of Mankind (1751), Sec. 8, Works, Vol. II, p. 225]

If we had free land, nobody would starve, unless that is they could not physically lift a spade to grow their own sustenance. The poor could up-sticks, spread out to the next available plot of unoccupied land and cultivate it. It would be a basic existence to be sure, but one that would not depend on another to provide, by state coercion or by reliance on private charity. And in time, one which could provide the most basic means of providing not just sustenance but opportunities to create wealth.

Now the fact is, we are not in that happy situation Franklin described. We do not have "free land". It is all enclosed. And indeed it would not suit modern, sophisticated, "civilized" (in the sense of "urbanized") humanity well if we did have lots of unused land lying around being unproductive. But the corollary of that is that there is no way the landless poor can sustain themselves without recourse to selling their labour to another. And in that state of desperation where one is about to "starve" one is surely more than most liable to coercion by that other. "Will work for food" maybe a simple slogan, but it hides a desperation likely to be seized upon by the unscrupulous.

Ralph Waldo Emerson said:

Then he says: "If I am born into the earth, where is my part? Have the goodness, gentlemen of this world, to show me my wood lot, where I may fell my wood, my field where to plant my corn, my pleasant ground where to build my cabin." ..."Touch any wood or field or house-lot on your peril," cry all the gentlemen of this world; "but you may come and work in ours for us, and we will give you a peice of bread."

[From: The Conservative, A Lecture delivered at the Masonic Temple, Boston, December 9, 1841]

Now what of the other side of O'Neill and the Mises style libertarians' claim that for the state to take anything from everyone to support the "starving man", to give him his basic needs, is "mass robbery and enslavement"? Well, as I said, I tend to agree that taking anything of what someone has made with his own labour or resourcefulness is theft. It is justified by the "liberals" that O'Neill castigates (that's most of us!) on the several grounds that it prevents a greater evil - the starving man, that it pays for the inputs that enable us to make money from our labour - our education and that of others to work for us, and the somewhat vague assertion that those who have much should give more to support those who have less. But it is still an offense against self-ownership; that which John Locke describes as being able to retain the fruits of our own labour.

But there is value in land that the owner does not create for him or herself. It is two hundred years since David Ricardo showed that rent increases to absorb the extra productivity that can be gained from a good piece of land compared with an inferior piece with no effort from the land owner, as owner. There is a perfectly reasonable strand of libertarianism, known as geolibertarianism, that asserts that since this rent is not earned by the landowner, but created by the expenditure of others, in labour and capital, that gives a particular location more social and commercial attractiveness, it is legitimate to collect this value from owners to compensate those who suffer from lack of land. And in a modern, urbanized economy, this would mean cash with which to satisfy their most basic needs, a "Citizen's Income" allowing them then to sell their labour, their bellies full and their body rested, without having to accept a potentially exploitative bargain.

Unlike taking part of what a person earns from his labour, impinging on his or her self-ownership, this can be justified because it is value that the owner does not earn for themselves, that it does not affect their ability to earn from their labour in future, and as a user fee in return for the state's or community's protection of their right to occupy such a location, a user fee in proportion to the potential natural productivity of that location, whether they make use of that potential productivity or not. Location is a monopoly, protected by the state; libertarians are against monopoly and state protection. It forms a neat, virtuous circle, from which those left without access to free land can be supported without the "mass robbery and enslavement" O'Neill rightly denounces.

...is at Her Majesty's Pleasure.

Was this the sort of democracy you envisaged when you talked about regime change:

Gays flee Iraq as Shia death squads find a new target. And apparently they're not having such an easy time being granted asylum because the Home Office doesn't want to give the impression that Iraq is not what you said it would be. Still, I suppose they could always try their luck in Zimbabwe, since that's now "safe".

History will be your judge. Oh yes. History. If anyone's still alive and free enough to write it.

Now, I understand the arguments in favour of a smoking ban on public and employee health ground but over at Freedom and Whisky in Only following orders David Farrar highlights that the smoking ban is also an erosion of private property rights.

You know by now that I can get Land Value Tax into almost any discussion! And here is an apt one for those that tell me that real estate is absolute property and therefore not something the state should tax. Yet in the smoking ban the government of Scotland (and the rest of us soon enough) is removing a property right - the right to decide who you allow onto your property and what they can do there.

So far as I am aware, smoking is not, yet anyway, illegal. Yet the powers that be are able to prevent you doing perfectly legal things in your own property. Real property is not absolute property, but a bundle of rights that can be altered, in modern times at least through democratic processes, which is at least better than for most of human history where they have most often changed by force or diktat.

In fact the only absolute property one has is, as John Locke pointed out, property in oneself. Assuming you are not a slave, the only thing you ultimately have which is absolutely yours is yourself. Indeed this is why slavery is itself such an horrific practice. This is one of the philosophical bases behind the argument that land tax is better than income tax. Income is the fruits of your labour, the efforts of the only thing you absolutely own, yourself. Land rights are utterly contingent on the society and jurisdiction of which it is a part, so the profits on land ownership are, as Adam Smith said, a better specie on which to base tax.

I seem to collect these. Why can't I find a few that pay though! I have just been elected a director of the SE² Partnership Limited (Social Enterprise South East) which takes over from a SEEDA funded project supporting and promoting social enterprise in the South East region.